How We Are Held--August 24, 2016
"And the peace of God,
which surpasses all understanding, will guard your hearts and your minds in
Christ Jesus." [Philippians 4:7]
There
is a lot I do not understand about gravity... and yet all the while, gravity is doing its work on me.
I
mean, I have a grasp of the most basic ways that gravity visibly affects my day
to day life—like the fact that I do not go floating off into space when I get
out of bed in the morning, or that when my clumsy hands let go of the butter
knife at dinner, I know it will always fall to the floor rather than hovering
in mid-air. But the deeper things about
gravity—like how gravity can bend light, or whether gravity comes from
particles or waves, and things like that—I have no clue about. I’m just going to own it.
For that matter, somewhere else in the Milky Way, gravity is pulling clouds of gas together to form a new star, and the pressure and force of all that matter being pulled in toward a center point is shocking it into a spark of fire and light, changing the very heart of a new sun for some future world I will never see with my own eyes. And yet, despite my ignorance of the details of this field of physics, gravity continues to do its work on me... and the stars... and everything, changing us all by its pull.
In other words, I am still held in place by gravity right now as I write, even though I do not
fully understand gravity, how it
works, or how we are held. Gravity doesn’t need my intellectual assent or
approval to do its thing; it just keeps a hold of me and stubbornly refuses to
let go. Thank God.
Now,
because the list of things of which I am ignorant and uninformed could fill a
city full of libraries, I could say the same about things like electricity, or
the tax code, or the endocrine system, and on and on. There are lots
of things I do not understand, but which keep on doing what they do regardless
of my level of comprehension.
This
is a humbling thing to realize, but it is also reassuring—it is a reminder
that, on the one hand, the universe does not need my approval to keep on humming (nor does God need my approval to keep it humming), but on
the other hand, I need not fear that the world will fall apart just because I
don’t know how it all holds together. Gravity, you might say, passes my understanding... even while it is changing me.
At
the same time, two other truths need to be spun off here: for one, just because I don’t understand how
gravity works doesn’t mean it isn’t real (obviously).
And on the flip side, just because gravity keeps operating with or without my
understanding does not mean that there is nothing
to be learned about gravity. Even if I
don’t know everything about it, it
doesn’t mean I can know nothing about
it.
Paul
says that the peace of God is very much the same. It is real, but it is beyond the grasp of our
comprehension. Like gravity, you can be
held by the peace of God without really understanding
how you are behind held
together or why you are not
having an emotional meltdown at the moment.
The peace of God does not come from your ability to see the solution to every problem on the horizon, or your charisma, charm, or good looks. The peace of God is not even dependent
on your ability to wrap your brain around it.
Just the opposite, really: to hear Paul tell it, it has the ability to wrap itself around your mind: “the peace of God…will guard your hearts and
your minds in Christ Jesus,” he says.
The
peace of God, then, is very much like those moments in your early childhood
when being held made things okay.
Whatever it was that had frightened you or made you start to cry might
still have been “out there”: the older brother or sister who was picking on
you, the crack of the thunder, the suspiciously monster-shaped shadows on the
floor of your bedroom at night, or whatever.
But being held had this way of making things okay, even if the source of the anxiety was still around to be
dealt with… and yes, even if, logically speaking, nothing else had really
changed by the placing of parents’ arms around you. But still somehow, being held that way
brought a world of difference—maybe because the embrace is a sign that you were
not alone, and that whatever monsters or lightning bolts were out there would
have to contend with those strong arms first before they could touch you. Such is the power of a mother or father’s
love. It is like gravity—it has this
irresistible power to hold us and keep us... even if we do not understand how it does what it does.
This
is a real relief for the followers of Jesus: we may not understand how we are given the clarity of mind and
peace of spirit to make it through those times when everything else seems
shaken. But just because we do not
understand how we are getting through
does not mean that it’s all in our head or a trick of our imaginations, at
least not if gravity and electricity and the endocrine system are also real.
The
peace of God, then, is a mystery, in
the sacred sense of the word. And as the
old definition goes, an enigma is something so confounding that you
cannot say anything about it, but a mystery
is something about which you can never
say enough, but which you can say something
about. So without going into things
beyond our grasp, Paul just says that the peace of God will hold us, will keep
us, will guard us, while at the same it goes far beyond anything we can dissect
or diagram or predict. But it is real. And it changes us.
And
at the same time, like we said about gravity, just because we don’t know
everything, and maybe can’t know
everything, about it, it doesn’t mean we can’t say something about it. The
“something” you can say about God, and the peace of God, before you reach the
point where our words fail, well, that is called theology, and its place is the
same as the study of physics or biology or history. Knowing physics isn’t what makes gravity work, but it is still
worth learning what we can say about
gravity. And the same with God and God’s
peace: our mental grasp of what God
is up to does not save us (in other
words, nobody is saved by theology), but it is still worth seeking to learn
what we can about how God holds us. We can, for example, say that the peace of God is not the same thing as sticking our heads in the sand to avoid having to think new thoughts, meet new faces, admit we were wrong, or be real about the very real heartache, unfairness, and just plain meanness in the world. The peace of God is not the same as saying, "You won't have to worry about money anymore since you are a Christian, because God makes those worries go away by sending you extra income in proportion to your faith!" The peace of God is not the empty promise of the cookie cutter life to give you fulfillment in your days. And it is worth recognizing that, as Paul does all this talking about "peace" being given, he was chained to a Roman soldier awaiting trial and sentencing when he wrote it. The peace of God does not come from having everything on your life's wish list--rather, it comes to us often when we are most glaringly feeling it unfulfilled. It comes without our explanation for why it is there, and it calms our hearts often without us realizing that our hearts are being calmed while it is happening.
So for starters today, it is enough to face the day knowing that God does hold us, and that God will hold us, whether we understand
anything more about it or not. We will
be held today. Thank God.
Lord Jesus, let us
know you as fully as our feeble minds can bear today, but hold us beyond even
that in your peace.
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