Saturday, August 31, 2019

"This Precarious Perch"--Poem+Picture--August 31, 2019


"This Precarious Perch"
See Christ Here Poem+Picture--August 31, 2019

You hold on
as long as you can
in this life
right where you are.
Your grip is a fit
that allows you to endure
from this precarious perch
through wind and rain an dsun.
You hold on,
because sometimes
it is all you know to do.

And then,
when you cannot help but let go,
you fly.

#seeChristhere

Friday, August 30, 2019

"Only Humans Forget"--Poem+Picture--August 30, 2019


"Only Humans Forget"
See Christ Here Poem+Picture--August 30, 2019

Two crickets
have taken up residence
in my mailbox.
Sometimes I wonder
when I check the mail
if they think I am invading
their territory
since they have lived there
as long as they can remember.
But maybe only we humans forget:
we are all sojourners
seeking shelter from the rain.

#seeChristhere

Thursday, August 29, 2019

"What's Worth Striving For"--August 30, 2019



"What's Worth Striving For"--August 30, 2019

[Jesus said:] "...Consider the lilies of the field, how they grow; they neither toil nor spin, yet I tell you, even Solomon in all his glory was not clothed like one of these. But if God so clothes the grass of the field, which is alive today and tomorrow is thrown into the oven, will he not much more clothe you--you of little faith? Therefore do not worry, saying, 'What will we eat?' or "What will we drink?' For it is the Gentiles who strive for all these thigns; and indeed your heavenly Father knows that you need all these things. But strive first for the kingdom of God and his righteousness, and all these things will be given to you as well." [Matthew 6:28-33]

If you can trust your needs are covered, you no longer have to be ruled by anxiety about yourself and your own interests.

If you are no longer tangled up in just living for yourself and what makes you "happy" for the moment (because, let's be honest, you can't hold onto it for more than that), you are freed to live for the sake of God's beloved community.

In short, once your hands are freed up from carrying around the baggage of self-seeking, you can actually use them for something productive, something bigger than ourselves, something that will last.

This is the thing it took me a really long time to recognize from Jesus' teaching here in what we call the Sermon on the Mount (which also comes through in Luke's version of the parallel passage, too).  Saying that Jesus teaches us not to worry is really only half of the idea here--Jesus doesn't just say, "Don't worry about tomorrow... so I guess now you're free to waste today."  And he doesn't remove the anxiety about our needs so that we can just fall asleep. Jesus tells us to quit "striving" after one set of things, and then instead, to "strive" FOR something different--the Reign of God.  The kingdom of heaven.  The Yahweh Administration. The beloved community.

Jesus doesn't empty our sweaty clenched fists of the old fear and envy and anxiety just so we can sit on our hands.  He pries them open so that they we can use them for the work God invites us to share in.

When I'm no longer obsessing over my fashion choices, I can be satisfied with clothes that will keep me cool in the summer, warm in the winter, and dry in the rain... and then I can move on from that subject to turn my attention to helping out the neighbor who doesn't have anything that doesn't have holes in it.

When I'm no longer selfishly blocking out time on my calendar that prevents me from being available for others in need, my time is freed up to be a blessing for others--and I discover in God's cleverness that God sends others in those moments to be a blessing for me, too!

When I'm no longer putting all my energy into pursuing the American Dream, I can be open to listening for God's dream, and I can offer my energy, vision, and passion for being a part of what God is doing in the world...which is always going to be bigger than just making more money or having the spouse, kids, dog, and white picket fence life.

And when I'm no longer consumed by fear about clutching on my stuff, or who is going to come and "take" my stuff, or how I can defend and guard my stuff, well, I can let Jesus disarm me and use my two open hands to share my abundance with my neighbor... knowing that Jesus is the kind of Lord who can take a few loaves and fishes and feed thousands with them.

The end of worry is just part of the conversation.  The Gospel is more than just a Bobby McFerrin hit, and the Good News is more than just "Don't Worry, Be Happy."  The freedom from worry allows us to spend our energy on what really matters--living our lives in the love of God that always leads me out of my narrow, shallow self-centered view of things, out into the spaciousness of mercy for all.  The freedom from anxiety that Jesus speaks about will always move me to be the peace-making non-anxious presence when people around me are tangled in chaos and strife.  The freedom from jealousy that Jesus gives makes me able to rejoice with thsoe who rejoice and to seek the good of others rather than trying to amuse myself all the time.  And the freedom from the old "pursuit of happiness" enables me to rest in true contentment right where I am, as I am, instead of constantly chasing after some elusive (and illusory) mirage out there that always seems just beyond the horizon, and just out of reach like a dog chasing its own tail.

So let's hear it now, and be freed for something meaningful today: we don't have to spend our lives striving after our own interests--God is already well aware of our needs, and God promises to have them covered.  But once we acutally trust that about God and can quit the selfish and shallow kind of striving, we can strive after something else, something better... something worthy of our energy, our love, and our passion.

Maybe today, the most freeing thing we can say is also the most fulfilling: since you don't have to obsess over your own interests any more, how can you use today for the sake of someone else's?  How can you let yourself be a part of God's way of running the universe today?  How will we live out the kind of justice, mercy, and goodness that are the hallmark policies of the Yahweh Administration?

In other words, don't quit striving--just maybe reconsider what is worth striving after in the first place.

Lord Jesus, free us from obsessing over ourselves, our interests, and our momentary gratification, so that we can spend our lives and energy on your Reign of goodness in the world.

"Sent to Each Other"--Poem+Picture--August 29, 2019


"Sent to Each Other"
See Christ Here Poem+Picture--August 29, 2019

The dog from the farm at the crossroads
came over and sat down with me
as I walked to the front of the church (again).
At moments like this I wonder
Who is welcoming whom?
Was I sent to scratch his ears,
or was he sent to rest on my knee?
Or perhaps
we are all sent to each other.

#seeChristhere

Wednesday, August 28, 2019

"A Cure for Myopia"--Hope+New Life Devotions--August 29, 2019


A Cure for Myopia--August 29, 2019


“With all wisdom and insight he has made known to us the mystery of his will, according to his good pleasure that he has set forth in Christ, as a plan for the fullness of time, to gather up all things in him, things in heaven and things on earth.” (Ephesians 1:8b-10)

Why do I go to church?

Why do I go to my job?

Why do I spend any energy at all striving to live a certain way, to do or not do certain things, or to do them in certain ways?

Why did God send Jesus, and why does God care at all about us human beings knowing about this Jesus?

If my answer to any of those questions is anything less than “Because God is gathering up all things in Christ, in all of creation, things in heaven and things on earth,” then my answer is too small. My vision is too small. My picture of God and God’s goals is too small.

I think this is our problem. Mine, yours, all of ours at some point. We are shortsighted as to what things are all about—we have spiritual myopia, astigmatism of the soul.

It looks harmless enough. Our answers to the big questions of life, like the ones above, are usually quaint enough. “I go to church because I like the way it makes me feel,” or “I go to church because of the value of the tradition, and because it’s time my whole family can spend together.” Or with our work, “I go to work because I want to make more money—duh!,” or even, “I go to work because the company needs me.” Or with our actions, “I strive to live a moral life because I want to make sure I get rewards in heaven when I die.”  Or, "I just like to spend my time and money and attention on things and people that are fun to be around."  

Here’s the thing: none of those reasons are big enough for God’s vision.

Sorry, but Paul doesn’t think that a warm fuzzy religious feeling is reason enough to be in church. If that’s all you’ve got, stay home and sleep in on Sunday—a fleece blanket is warm and fuzzy, too.

Sorry, but Paul doesn’t think that it’s worth spending decades of your life at work if your job is just a means of getting bigger piles of money—if you reach the end of your life with nothing but a pile of money, you are truly the impoverished one.

And while we’re saying sorry, Paul doesn’t even think that lining up your own personal, individual rewards in heaven is really the point of living the Christian life. And living your life by chasing after this thing called "happiness," too, turns out to be just too small a vision.

Paul says, rather, that the only real reason worth our worship, our work, and our willpower is to share in God’s plan “to gather up all things.” God is on a mission to restore everything in creation back into right relationship—both with God and with everything else. As Daniel Erlander puts it in his book Manna and Mercy, the Christian faith is the “story of God’s unfolding promise to mend the entire universe.” That’s a big vision. That’s a big project.

And that is what we are invited to share in as followers of Jesus. That becomes our reason for church, for work, for neighborly care for one another. We do it because it lets us be a part of God’s plan, in the fullness of time, to re-gather every last thing into God’s hands. That’s how big our vision has to be, or else we are settling for something so much smaller, for us and for God.

In light of such a big mission, (and really, it can’t get any bigger than “gathering up all things in creation into the love of Christ”), your employment changes its purpose. I’m not there just to get a paycheck, whether I love my job or can barely stand it—I’m there as salt and light for the world, reflecting even in small ways the love of Christ to the people around me. It won’t necessarily even look “religious” all the time, but sometimes it will just mean that I do my job so well and with such grace (and without trying to stab my coworkers in the back or step on people to climb up to a promotion) that others just wonder about me, and what makes me different like that.

In light of such a big mission, your church involvement changes, too. Instead of just going through the motions—or not going at all—we find ourselves brought to worship with other disciples/recovering sinners (and we are all both at the same time) to offer up our lives and our love to God, and to be re-oriented and re-aligned for reaching everybody around us in love.

In light of such a big mission, I frankly stop caring about what kind of rewards I will get in heaven, what kind of notice I am getting in this life, or even how much "fun" I am having with my disposable time (because really, none of it is "disposable" in the end). And instead it becomes more and more about letting other people see God’s love—its depth, its length, and its breadth—in all that I do.

Now we are beginning to get close to how big our vision needs to be to catch up to God’s. It’s about pulling everything and everyone into the love of God, a love that we ourselves are getting swept up in more and more, too.

Be warned, though: once you’ve gotten a glimpse of that big a vision, once you’ve had new lenses put over your spiritual shortsightedness, you will never be really satisfied with settling for less again. Work will never be just about a paycheck anymore. Church will never be about just a warm feeling you get from time to time. And your way of life will be more than rules to earn heavenly gold stars...or other people’s approval now...or even the old cliché about "the pursuit of happiness." All of those will just be too small to spend your life on. The only vision that will satisfy your eyes from then on will be, “How can I be a part of God’s dream to gather up all things, all things, all things, into the embrace of his love?”
For all of us who have been lured into settling for such a small vision of life as just trying to have a good time, or trying to make more bucks, we will be changed by taking these words from Ephesians seriously.  The old life-goals won't be big enough.  Our old view of the world will seem short-sighted and narrow.  And we won't be able to settle any longer for anything less than lifting up all of creation into the grip of God.

Lord God, let us be a part of your big vision, in big and small ways today.


"Augusts and Emperors"--Poem+Picture--August 28, 2019


"Augusts and Emperors"
See Christ Here Poem+Picture--August 28, 2019

Caesar Augustus thought
naming a month for himself
would make his legacy last forever.
But here it is, late summer
and the first orange leaf of fall
reminds me that
Augusts and emperors do not last,
and the only way to accept this world
is with its fragility.

#seeChristhere

Tuesday, August 27, 2019

"The Chronic Ache"--August 28, 2019


"The Chronic Ache"--August 28, 2019

"For the creation waits with eager longing for the revealing of the children of God; for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. We know that the whole creation has been groaning in labor pains until now; and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies." [Romans 8:19-23]

Here is a lesson I have to keep re-learning: don't run from the wounds, don't avoid the pain, and don't try to fill the empty place with things that can't make you whole, even if it is hard to bear their persistence.  The ache of the present is both a promise of future wholeness and a gift for meeting other people in their own aching right now--both for you, and for all of creation itself.

Now, before I dare to unpack that, I am a little embarrassed to admit that the voice that I first consciously learned it from wasn't a wise and profound theologian or spiritual advisor (Henri Nouwen or Saint John of the Cross would have been good candidates).  It was Larry the Cable Guy--yeah, the character-comedian of the "Blue Collar Comedy Tour" fame, who also voices the tow truck character "Tow Mater" in the Disney-Pixar Cars movie franchise.  And yeah, it was from his voice work as a talking cartoon tow-truck in the movie sequel Cars 2 where I first learned it--before I was aware that the great spiritual teachers had been saying the same thing for a long time, too.

So... there's a scene in this particular children's cartoon movie, where the rusty old truck Tow Mater is getting a high-tech overhaul, with new gadgets, a new look, and a fresh set of tires, I imagine.  And when they want to hammer out his dings and dents to make him look shiny and new along with all the other improvements they are making to him, but Mater refuses.  He insists on keeping his dents, keeping his scratches, and keeping his scuffs, rather than losing them, because they remind him of all the misadventures he has been through to get those scrapes, and they remind him of his friend (the talking cartoon race car Lightning McQueen, because, of course...) who had been with him for all those times.  Mater doesn't just hold onto the dings and dents because of the past, though--in a sense, they are also a reminder that points him forward to a time when he and his friend will be together again, getting into new trouble and earning more marks in their chrome.  The ache of having a scar, a wound, a dent, or an empty place (like where a broken taillight is supposed to be, or a missing side mirror) has become something to treasure, rather than something to be ashamed of.  And in a way, for this cartoon talking tow-truck, the empty place where the hubcap is missing is a reminder of the friend he is looking forward to having adventures with all over again.  So in the mean time, he leaves the dents, the crumples in the fender, and the other broken places.  They have become gifts, as odd as it is to suggest.

Now, it took me more than a few times listening to that movie playing from the back seat of the car on long family car rides with my kids for that message to sink in. And, again, I readily admit that wise spiritual voices like Nouwen (who famously wrote about being "wounded healers") would have told me the same without all the CGI talking cars.  But as Paul the apostle would note, I didn't even need to get this from a book, either, because creation itself bears an ache and a longing for wholeness... and yet, Paul sees that longing as a point of hope, because it points forward to a time when all creation is made new in God's great cosmic renewal project.  And if I would pay attention to the way creation itself aches, I would see not only a token to give me hope of my own, but I might also see that our shared ache connects us--me, and all of creation, and all of us who bear pains from this life.

Paul says that all of creation itself is groaning and waiting to be freed "from its bondage to decay."  Our sense of grief at death, our pain in the face of loss, and our compassion for those who suffer--these are not things to be swept away or numbed. They are ways in which we are connected to every other corner of creation, every other creature that lives and breathes and dies, every other life that sees the beauty of the world and also fears for its fragility.  

Our impulse, when we feel this ache so inextricably tied to life in the world, is to find ways to make it go away.  We numb ourselves with distractions (I'm really good at that).  We ignore the problems or the pains hoping they go away or aren't really there (this doesn't work).  We try to fill the empty place inside us with things or experiences that will trigger endorphins in our brains and mask the ache (like using a vacation to "get away from all my problems" or "retail therapy"). And really all of those are simply ways of trying to avoid coming face to face with the inescapable ache of life in a world where suffering is an ever-present reality.   

I learned years ago to recognize (even though I still have to breathe deeply before I say this sentence out loud) that "There are no pain-free options in life."  My choices will always be between options that have some kind of pain or another--present or deferred, sometimes; or shifted from me onto someone else, perhaps; but the ache is always present somewhere, like the cosmic background radiation leftover from the Big Bang that scientists detect from outer space.  The ache is unavoidable, because this is a world in which there are limits, in which there is only so much time, only so many resources, and in which painful things happen. The question that I think Saint Paul is on the verge of asking is whether we can use that pain--to hold tenderly but tightly to the ache--so that it becomes a point of connection by which we can understand the way others suffer, too.  

It is notable, I think, that Saint Paul doesn't say, "Creation is groaning right now, but you and I can have our troubles wished away with a prayer and a snap of a finger if we will only pray harder."  He doesn't say, "Creation aches, but boy, is it a good thing we don't have to suffer." I think Paul opens up the conversation to include all of creation to remind us that there is no way of avoiding the ache that come with life, despite all our attempts to numb it, ignore it, or fill it in and paint over it, but rather than the chronic ache of life can become a sign of hope for us of a promised future.

Like Barbara Brown Taylor once put it, you can't miss what you never had.  And like C. S. Lewis observed in Mere Christianity, our sense that something is wrong with the world is evidence that we are wired with a hope for it to be put right--a hope that comes from God.  If we just yawned indifferently at the suffering of children, at the plight of people displaced by hurricanes, at the hunger of those fleeing starvation, or at the abuse of animals, we might just conclude that all of those terrible things are just "the way it is" in a dog-eat-dog world. We might just conclude that there is no good, no evil, no use for compassion, no meaning to mercy, and we could just decide that there is no point to the universe but power, and that Might Makes Right.  But the universal sense we have that pulls us to care for those who suffer--which comes from our own experience of suffering--is a sign to us that this isn't how things will be forever.  The chronic ache becomes a sign of promise for the future when all will be well, and all will be well, and all manner of things will be made well... and it is the key to connecting us with one another when you are the one who suffers, or when I am the one acutely feeling the ache today.

Our aching becomes a gift, then--not that it doesn't stop hurting, but that it becomes possible through the pain to see our connection to all of creation, and to meet others in their own pain while we look forward to the restoration of all things.  But until all of creation is put right, it makes no sense for me to just numb the ache away now--that just allows me to pretend the pain of the rest of the world is unimportant.  Feeling it now reminds me that none of us are fully free until we are all free, and none of us are truly healed until all of us are.

So it took a cartoon truck for me to get that... but now that I can see it, I will treasure that empty place differently that I have been.  And I will see the ways I am wounded as gifts through which I may be in communion with others sent to me by God.

Lord Jesus, give us the courage to love the wounds and hold onto the tender places in our hearts and the meeting places where you will show up.

"On Rainy Mornings"--Poem+Picture--August 27, 2019


"On Rainy Mornings"
See Christ Here Poem+Picture--August 27, 2019

On rainy mornings,
the sky kisses the earth with grace
that ripples out like a chain reaction,
the clouds telling the soil,
"See, I have given myself away
and made these droplets,"
and the trees answer back,
"See, we have given ourselves away
and made this fruit."

#seeChristhere

Monday, August 26, 2019

"Where the Water Comes From"--August 27, 2019


"Where the Water Come From"--August 27, 2019

"Jesus said to [the woman at the well], 'Everyone who drinks of this water will be thirsty again, but those who drink of the water that I will give them will never be thirsty. The water that I will give will become in them a spring of water gushing up to eternal life'." [John 4:13-14]

If you would have asked me as a kid where my water comes from, I would have shrugged and said, "I dunno--pipes?"

I grew up with the uniformity of suburban planning, municipal water, and chemical treatment of my drinking water that happened at a treatment plant somewhere on the outskirts of town (going there was actually a school field trip one year). I grew up thinking of water as a commercial commodity--something you paid for with a monthly bill, like electricity, cable television, or phone service.

So it still feels like a miracle to me every time I get to visit someone's home who has a spring at their house.  Wells are pretty cool to me, too, but you just can't beat the visual of a spring, especially if the set-up allows for the overflow to come up out of the ground right where you can see it somewhere.  It feels to me like being on holy ground just watching water coming up out of the ground.  I can still remember the first time I went to visit someone's house on a pastoral visit and saw their spring gushing with water and thinking to myself, "You mean it's free?  It's really free? Just coming out of the ground like that?  But how do you pay your bill then?"  And it occured to me then that God has built the world on an economy of grace, and it's only we commodifying humans who have taught ourselves to think of the free gift of water as a product to be bought rather than a sign of grace.

That's one of the reasons I have to stop and pause every time I page through the fourth chapter of John's gospel.  Jesus himself compares himself to a spring of water--a sure sign of grace if ever there were one.  Of course, a spring gives its abundance away--its power and wonder are inescapably tied to its ability to give itself away for the sake of those whose thirst is quenched by drinking what it gives.  That's powerful to me--it is exactly what the Christian faith is all about, isn't it?   A God whose supreme power is seen in God's own self-giving, and for free at that.  And like an artist leaving a signature on a masterpiece, this same self-giving God has left a divine initial on creation itself, dotting the landscape with springs that flow with water freely for all.  It shouldn't surprise us, then, that God's way of dealing with humanity is along the same lines--free gifts all around, like "water, without money and without price," as the old line from the book of Isaiah puts it.

We are the ones who keep looking for ways to commodify God's goodness, and to turn Christ himself into a consumer product--available only to those who pay the admission fee, pray the proper prayer, make certain moral improvements in their lives as a prerequisite, or become dues-paying members of their local franchise--er, congregation.  We have a way of treating the grace of God like it is "city water" that you pay to have delivered underground through pipes and faucets, when Jesus himself sees himself as a spring flowing freely for any and all.

It has taken me an embarrassingly long time in my life to actually listen to Jesus, throughout the gospels, as he points out that the created world runs on the logic of grace just as surely as the spiritual realities of our faith do.  Jesus keeps calling our attention to the way that God has graciously and gracefully designed a universe where gifts are constantly being given to us beyond our earning, regardless of our worthiness, and without catches or strings.  It is there in every spring bubbling up out of the ground.  It is there, for that matter, in the gift of each day's new sunlight, or the freely given rain that waters the earth and brings forth life.  It is there in the comb dripping with honey, or the self-sacrificial gesture of the killdeer offering her life to predators as bait to protect her young, or of the mother spider who feeds her own body to her brood when other food is scarce.  The world is full of glimpses of grace, and yet we have been taught to accept that it's a dog-eat-dog world out there, and that there will not be enough for all, so you have to grasp your own and hoard your own piles.  We have been taught to think of God's self-giving abundance like it is scarce and only to be parceled out stingily to the "worthy."

And yet, Jesus keeps insisting that his way of giving us life doesn't come with a catch or a cost--it is as freely given as water babbling out of a brook and bubbling up from the ground.

Open your eyes, dear friends, and look around at the world God has made.  Jesus keeps calling our attention to all the divine signatures all over this beautiful blue and green ball in space, in the hopes that we will see that God really does run the universe on the basis of grace and generosity, rather than fear, greed, and scarcity.  And Jesus teaches us to understand that the true greatness of God is not how much God owns and stockpiles and hoards (the way we think of "greatness" so often in terms of wealth and coercive power), but rather God's greatness is most clearly seen in the reckless way God gives away the farm.  The direction of the arrow, so to speak, is always flowing out from God, rather than God sucking in the goodness of the universe for God's sole benefit. 

And if we are going to take that seriously--if we dare to believe Jesus when he says that his presence power in the world are like a spring of water gushing forth with life-giving sustenance for all--then it will change the direction of the arrows in our lives, too.  It will mean we dare, more and more perhaps as we mature in faith, to live our lives giving ourselves away, rather than constantly seeking to acquire more for ourselves--more money, more stuff, more fun, more attention, more whatever.  We will dare to let the arrows turn outward, so that we become channels for God's goodness to flow out through out and beyond to the world around.  We will be able to leave behind the fear that makes our fists clench, and instead we ourselves will become conduits for grace.  Because the whole creation itself is made to be such a conduit for God's generosity.

So on this day, will we dare to believe Jesus?  Not merely will we believe certain facts about Jesus and recite them in a creed--but will we take Jesus seriously when he insists that the Reign of God always flows outward--not just from God to a hungry and thirst world, but also flowing through me and beyond out into the needs of my neighbor, my friend, my family, my strangers, and my enemies.

Will we, in other words, let Jesus turn the direction of our arrows, so that we are no longer driven by consuming, acquiring, and getting for ourselves... and instead flowing, surrendering, and giving away the abundance put in our hands with our time, our resources, our love, and our attention?

The more I listen to Jesus' words here about being a spring of water, the more I want to be that kind or person, who is so secure in the abundance of God's grace that I can live each day giving myself away as fully as possible.

Living a life like that just might make every square inch you walk on into holy ground.

Lord Jesus, teach us how to read your signature of grace the created world, and to trust your invitation to sustain us with your outpoured abundance.

Sunday, August 25, 2019

"Buyer's Remorse"--August 26, 2019



"Buyer's Remorse"--August 26, 2019

[Jesus said:] "Again, the kingdom of heaven is like a merchant in search of fine pearls; on findng one pearl of great value, he went and sold all that he had and bought it." [Matthew 13:45-46]

You can't not spend your life. The question is what (or whom) we will spend our lives on... and whether it will have been worth it when all our minutes are cashed in.  

So, what's worth going all in for in this life?

Let me offer a true story by way of example, from just last week.  My son's birthday was just a week ago, and like any eight-year-old who has just gotten his finances boosted with some birthday cards from family and friends, he had money burning a hole in his pocket.  He begged me to let him go to Wal-Mart on a day last week so he could buy something with his birthday money. We went.

There in the toy aisle, I offered the advice (unsolicited, I'll admit) that he didn't have to spend all the money he had gotten for his birthday at once, and that it would probably be a very good idea to spend some and save some.  But eight year olds know everything, and they certainly know that saving money doesn't sound like very much... you know, fun.  He found a toy that was sort of like a treasure hunt.  You opened up little compartments, and each compartment might have a key or a gold-colored-plastic "treasure" or a booby trap or a lever to open the next compartment, until you had opened up all thirty little compartments and gotten the final trinket at the end--also made of gold-colored plastic.  It was a clever design, except for the fact that it was obviously the sort of toy you could really only "enjoy" once, becuase once you have opened up the compartments and found each of the successive next steps in the treasure hunt, the novelty wore off.  

Now, I could see that design flaw even while the toy was in the packaging and on the shelf.  And, again, without having been invited to give my opinion, I did anyway--this toy, which would have cost my son all his birthday nest-egg, was not going to be fun any more by the next day.  I warned my son, "If you buy this, which you can do because it is your money, I fear that the fun of this toy will have worn off and you will regret having spent it on this, instead of some other thing that comes along later that you can't even think of yet."  I was hoping this was the chance for a lesson in "opportunity cost," so that he might learn that spending your money on one thing costs you not only the dollars out of your wallet, but also all the other things you didn't buy but could have.  I was hoping this was a chance for him to trust me that maybe it was better not to spend all that he had on something that would be at best an afternoon's entertainment, but would have no lasting value.

I was wrong.

What can a parent do in a moment like that?  In the big picture, I am convinced my job as a parent is to prepare my kids to be decent, mature, wise humans, and it seems to me that sometimes the best teacher is experience rather than a parental veto.  After all, if I forbade him from spending his money on the treasure hunt toy, he would have continued to insist that it would never have lost its appeal, and I would have been forever the bad guy who kept him from the One Thing That Could Make Him Happy.  But if I let him buy it (it was his own money after all), and he learned for himself that it was a waste, yeah, he'd be out of cash for the foreseeable future, but he might be a bit wiser.

Well, I hate playing the role of Cassandra, the figure from Greek myth who could predict the future with the catch that no one would believe her, but just as I feared, he bought the toy, tore through it as soon as he got home, and by the end of the same day, was moping around the house lamenting over the other toys on the shelf he could have had that would still be fun.  I don't mean to be an "I told you so" kind of dad, but... well, I did tell him so.

But  I have been thinking since that day last week about the ways we do the same thing with the commodities we have that are yet more precious than birthday money in an eight-year-old's wallet: our time, our attention, and our love.  And it occurs to me that there is no option in this life of not spending your time.  You will give it away to something, to someone, or (more likely) to several somethings and someones, each of whom compete for as large a slice of the pie from you as they can get. This is unavoidable--it is just the nature of living in linear time.  You and I get twenty-four hours in a day, accompanies by only so much energy, only so much attention we can give, and only so much face-time we can devote to the people around us.  The question, then, is what we spend them on.

And my concern, not just about myself or my son, but all of us, is how often we make the impulse choice to spend our time, our attention, and our energy only on what is entertaining or appealing for the moment.  We have all been that eight-year-old kid in the toy department of Wal-Mart, convinced that the new shiny thing on the shelf will surely keep its allure for us, forgetting the opportunity cost that the time and energy and love we spend acquiring the "new shiny thing" costs us in the time we cannot devote to the other needs, people, and things that are in our lives.  

Sometimes the impulse buys are obvious: the cliche case of the guy in a midlife crisis who spends a large chunk of money on the new sports car, and then has to spend extra time at work making enough money to keep making the payments, and spends all his free time buffing and waxing it.  He forgets that the cost of the car isn't just the sticker price--it is all the hours he is now obligated to working for and caring for the car, hours which could have been spent with the people who matter to him, or being available to help someone else who needed him.  It's not that sports cars are sinful--it's just that the price is a lot higher than anybody calculates at first.

Sometimes it's a piece of technology, and we might even convince ourselves that the technology makes it possible for us to connect with a whole new group of people.  But that, too, carries and opportunity cost.  It's not just the price of an iPhone or an Android that you have think about--it's the way the time we choose to spend texting, Instagramming, Facebooking, and Tweeting on the device is therefore time we cannot spend with the people who are already in our lives, who might need your listening ear or might be seeking your wisdom.  But the more people see us buried in the screens of our little rectangles of technology, the more they will assume we are not available to have those conversations.  My purchase of a piece of technology carries a cost that ripples out ot the other people around me who won't even bother trying to get my attention after enough time, because they can see I have not made them a priority.  It's not that the smart phone or tablet or whatever is wicked--it's just that it carries a hidden opportunity cost.

Sometimes it's even just the ways we choose to use our time, rather than "stuff."  I was talking with someone not long ago who has gotten into a new trend of going to more movies, more social outings, more nights out at the bar lately, moreso than they had in a long time, and my friend was oblvious to the ways it was already affecting their relationships with their family, their church, and their other friends.  They couldn't see how their grown sibling weren't trying to get together as much, becuase they had simply stopped trying to make offers that were going to be shrugged off.  They couldn't see how folks were not asking them to help out with this or that volunteer opporutnity, becuase the message was already being communicated in the busyness of their social calendar, "I'm not available for you--I've got other stuff to do now."  My friend couldn't see the connection between their own new-found full social calendar and the ways others felt less connected.  Because, rather like an eight-year-old at Wal-Mart, they couldn't see the opportunity cost of the choices they made. And yeah, there's nothing wicked or evil or morally wrong per se about movies or restaurants or even nights at the bar (I'm a Lutheran--that's OK with us); it's simply a matter of the unseen cost of what we do not give our attention, time, or energy to by the choices we make.  

And like my son's purchase, so often the real shame of those choices is that we pick something for the moment that will lose its allure before long, rather than considering what will have staying power.  "But it's fun right now!" is the motto of countless consumers who get buyer's remorse before long, whether we are talking about what we spend our money on, what we spend our time on, or what we give our love to.  And while, "I'm just having a good time--what's the harm in that?" may seem like a good enough justification for our choices when we are children, that just doesn't seem to hold water when it is time to put away childish things.

So where does that leave us?  Well, it begs the question we started with: what, when all is said and done, will have been worth spending your time, your resources, your love, and your attention on?  Becasue there's no just saving it up forever.  Your minutes tick down with every day, and mine are ticking away right along.  But in the end, just about everything in life will be some kind of a letdown... except, Jesus says, for the Reign of God.  What Matthew's Gospel calls "the kingdom of heaven," which is another way of saying, "the beloved community where God's mercy and justice are lived out," is the one thing that is worth spending your life on and giving your life away for.  Not merely in the sense of "one day when I die I'll get to go to heaven," but in the sense right now of living in such a way that even our free moments are available so that we can be there to help a neighbor, to listen to a friend, to comfort a relative, or to serve a stranger.  That's worth it in a way that no treasure-hunt plastic toy, no sports car, no rectangle of technology, and no nights out at the movies can match.  The choice to keep ourselves free--and available for the need of someone else--won't let us down, because it is the life most in tune with the very heart of God.  

That's why Jesus is convinced that living the Kingdom life--a life devoted to and shaped by the character of our generous and gracious God--is worth spending all we have for.  It will cost us everything, but give us the thing we have been truly striving after.  Like Bonhoeffer so famously put it, the Kingdom life is a life of "costly grace"--"costly" becuase it will require the surrender of all of our lives from our work week to our free Saturday evenings--but grace becuase it gives us the only true life there is.  Ultimately everything else in life loses its sparkle: the toys we buy in childhood, the status symbols we acquire in adulthood, the reputation we work hard to build up in our community, the vacations and travels we take, and even the momentary sparkle of a new romance or a full dance card.  And the reason they all eventually leave us empty is that they are all trying the same misguided tactic of trying to entertain or delight us, rather than letting us give ourselves away.

If Jesus is right that the only life worth living is the life you give away, then all of our other quests to "fill" the empty spaces in our lives are wrong-headed from the start.  In the end, it's not that we should stop filling our lives with toys and instead start filling them with cars or technology.  It's not that I should stop filling my calendar with nights at the bar only to trade it off for filling my calendar with nights at the movies.  It's that the underlying logic of "filling" our lives is always going to leave us unsatisfied, when the real sense of fulfillment in life comes from the opposite direction--of giving ourselves away.  That's why the pearl of the kingdom is worth selling all you have to acquire it.  That's what makes Jesus different from all the other things, people, relationships, and stuff we try and amuse ourselves with or "just have a good time with."  

I have been thinking a lot since last week about the sight of my son standing in the toy aisle, contemplating what to do with his birthday windfall.  And at least for this moment of clarity, I recognize how I am him every day, having to make the difficult choices about what to spend my minutes, my attention, my love, and my resources on.  Some days I don't do half bad... and sometimes I fall back into the same trap as a second-grader convinced he has to spend it all on something that feels fun for the moment but will ultimately not last.  

So... with a new day before us, what will you and I spend this day's love, time, attention, and energy on?  Who is worthy of your minutes?  And how can you and I both give ourselves away?

Lord Jesus, give us the courage and compassion to live our lives giving ourselves away, rather than striving to fill ourselves up.  Let us seek first your Kingdom, and find our fulfillment in the people you bring into our lives that way.

"But Not the Thread"--Poem+Picture--August 25, 2019


"But Not the Thread"
See Christ Here Poem+Picture--August 25, 2019

It feels somehow backward
to see the spider
but not the web. Many times
I have spotted strands
woven
into a corner or a branch
without the weaver.
Tonight, seeing the artisan herself
but not the thread that holds her
reminds me: we are each held
by a strong unseen grip
even now.

#seeChristhere

Wednesday, August 21, 2019

"The Hospitality of God"--Poem+Picture--August 21, 2019


"The Hospitality of God"
See Christ Here Poem+Picture--August 21, 2019

In the back hall
of China King
in a town whose name
comes from a river
half a world away
(because once,
an Italian sailor
with a Spanish flag
thought he found India)
with my children
whose ancestors
were African,
I see it:

We are all refugees
dependent on
the hospitality of God.

#seeChristhere

Tuesday, August 20, 2019

"God's Economy"--Poem+Picture--August 20, 2019


"God's Economy"
See Christ Here Poem + Picture--August 20, 2019

Watching this moment
I consider how one bee's action
will mean more:
--flowers in the world,
--honey for the next generation
     of her colony and mine,
--and beauty and sweetness I did not earn.
On the days of my greediest bean-counting
I need this reminder:
God's economy runs on 
grace.

#seeChristhere

Friday, August 16, 2019

"Even Rented Shoes"--Poem+Picture--August 16, 2019


"Even Rented Shoes"
See Christ Here Poem+Picture--August 16, 2019

"How beautiful,"
the old prophet said,
"are the feet of those
who bring good news."

It is, of course,
the goodness of the news
that makes a foot
beautiful that way.

With grace, then,
even rented shoes
in the bowling alley
reflect a certain light
on my clumsy feet.

#seeChristhere

Thursday, August 15, 2019

"Leaving a Taste"--August 16, 2019


“Leaving A Taste”—Mark 9:49-50

[Jesus said:] “For everyone will be salted with fire. Salt is good; but if salt has lost its saltiness, how can you season it? Have salt in yourselves, and be at peace with one another.” [Mark 9:49-50]
The main thing is to keep your holy weirdness.  The kind that makes you look reckless and foolish to all the respectable business people you know, on account of how you keep giving yourself away.  That kind of holy weirdness.

We could spend pages of words and hours of the day teasing out all the different nuances of meaning to how salt was used in the first century, but the quick and dirty of it is this: followers of Jesus are to keep their holy weirdness.

Or, if you prefer, stay salty—but in the peculiar way that Kingdom-people mean the word “salty.” Whether we are talking about using it as a preservative of food, an antiseptic ingredient, a melter of ice, or a flavoring for food, in every case, salt is the small thing that stands out. You don’t eat a whole block of salt. You don’t use salt to preserve more salt. You don’t use salt to melt salt. You use salt on something else, for the benefit of that something else. And what makes the salt important in each of those uses is its strangeness, its otherness. Salt has the chemical properties that allow it to melt ice and preserve food and all the rest—things that the food or the ice can’t do by themselves. What makes salt good is what makes salt different… or to say it less politely, weird. (You could say the same about the other metaphor Jesus used to describe Kingdom people: yeast—that strange substance that has the weird property of making bread dough rise, whose only usefulness for baking or brewing is in its weirdness.)

Salt leaves a taste in your mouth that lingers.  And yet, salt spends itself--getting dissolved, consumed, given away--in order to leave those enduring changes.  Salt gives itself away for the sake of whatever else it is put into, from the meat you don't want to spoil (in a time like the first century AD which had no refrigeration) to the ice you use to make homemade ice cream, to the things you want to sterilize or clean.  Salt's strange properties are the things that make it useful.

That’s what Jesus is tapping into here. Kingdom people are going to be weird—but weird in good ways. Weird in the sense that we will have different priorities from the world around us, weird in the sense that our neighbors and co-workers will look at us cockeyed and wonder why we do the strange things we do. Weird in the sense that, as the old line of Emmanuel Cardinal Suhard put it, “our lives would not make sense if God did not exist.” That holy weirdness is part of how God intends to be present in the world. Don’t lose that, Jesus says. Hold onto that.  

And hold onto the particular kind of weirdness that salt has.  Jesus isn't advocating just randomly bizarre behavior, but a particular kind, with a particular agenda.  In a world that's always angling for more, bigger, and newer, we will be the people practicing contentment with what we have, where we are. In a culture that is actively enshrining, "But what will I GET out of helping you?" as a guiding policy, we will be people who seek to give ourselves away for others, regardless of what benefit we get in return.  In a society that rarely aims any higher than seeking its own gratification, we will be people who are willing to put our own interests, convenience, or comfortableness on hold for the sake of looking out for others.  We'll be the voices that can say, like Ralph Waldo Emerson did once, "The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived, and lived well."  In a day and time like ours that takes "Me and My Group First" as a core principle, such a way of life will be counter-cultural indeed.  We'll be weird, then, if we dare to follow Jesus.

You will note here that Jesus’ little parable assumes we already are salty people—marked with a holy weirdness and the pungent flavor of grace—and not that we are supposed to somehow make ourselves salty. Belonging to Jesus makes us weird. Being followers of a King who goes to a cross ensures that we will be peculiar, too. Being citizens of that kind of Kingdom cannot help but guarantee that we will seem out of step and out of pace with the hurrying and scurrying folks around us trying to get ahead in the rat race and pile up more stuff for themselves. Our holy weirdness is a gift. The question is simply whether we will miss that and instead fritter it away to be more like everybody else.

You have to remember that today’s verses come right after Jesus’ (admittedly strange) teaching that we should be willing to lose hands and feet and eyes if they are obstacles to being Jesus’ followers. To the world around us, that sounds like foolishness. To the world around us, that kind of costly calculus is nonsense. To the world around us, you are always supposed to look out for number one, and should never really have to risk losing something you want in life, and after all, you should be able to get whatever you want instantly, without delay or sacrifice. There are going to be lots of voices around us that say it’s stupid to do the strange things Kingdom people do, like forgiving debts and grudges, like sharing our abundance with people who have nothing, like welcoming foreigners and visiting prisoners, like weeping with those who weep when we could have avoided the tears, or being joyful over someone else’s good news. And there are going to be voices who say it is nonsense not to be always going after a bigger promotion, larger house, more expensive car, or greater prestige. All that seems as natural to the world as keeping your hands and feet and eyes intact. And frankly, being willing to lose all those perks they call the good life sounds, well… weird.

It is weird. It is a holy weirdness, though, and Jesus says that is what we are meant to keep about us. Funny, how the strange set of values we have that will perplex and confuse the world around us will also bring us an unexpected contentment amid a world that is always grabbing for more and is unsatisfied with what it has. Funny, huh, now that Jesus mentions it, how “having salt in yourself” might just be the way to “be at peace with each other” after all? How blessedly… weird.

Lord Jesus, you have marked us as your own and made us your peculiar people. Let us keep that distinctive flavor as we live in the world where we find ourselves in this day.

Wednesday, August 14, 2019

Letting Go of Limbo--August 15, 2019

Letting Go of Limbo--August 15, 2019

Jesus answered, "The hour has come for the Son of Man to be glorified. Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit. Those who love their life lose it, and those who hate their life in this world will keep it for eternal life." [John 12:23-25]

What does a seed lose, really?  When it gets buried in the darkness of the soil, broken open by the activating presence of water and the beckoning power of the sun, what does the seed really lose?

I mean, yes, in a sense, a seed dies.  Yes, very truly, a seed has to give up its old existence as a dried pod. And yes, the new sprout that comes up out of the soil means the end of that old routine of just sitting there.  But that's basically like being in limbo--not really dead, but hardly "alive" in a meaningful sense.  In a way, the "death" a seed must undergo when it is planted is an obvious choice--it makes possible a kind of life that is so much fuller, so much richer, and so much bigger than the old pattern of just hanging around in an envelope at the Tractor Supply store, hoping to get picked by a customer.

And that's the thing: to follow in the way of Jesus will definitely mean the end of something--maybe many old somethings.  But ultimately following Jesus means letting go of limbo, and the ambiguous state seeds have to live in, stuck between being alive and dead.  That makes it an easy choice, in a sense.  It may be frightening to give up the in-between state in which a seed exists, but it is ultimately and clearly better to let go of limbo in order to become yet more fully alive.  

Jesus, of course, is talking about his own literal life, death, and resurrection. Maybe his disciples don't understand that there is the promise of resurrection waiting beyond the borrowed grave and execution stake at the moment, but Jesus does.  Jesus sees himself as the seed, and he knows that the moment has at last come for him to lay down his life.  That is unquestionably a sacrifice--and yet, Jesus seems to think it is the same sacrifice a grain of wheat makes when it is sown in a field.  It means the end of something, but the beginning of something yet more full and vibrant, not only for himself, but for the world.

That makes the choice to lay down his life an obvious one for Jesus.  The trade-off is so lopsided as to be ridiculous: if Jesus goes through the cross, there is not only a whole new kind of life opened up to him, but in fact for all creation.  Avoiding death means consigning himself to the limbo of always trying to run away from the ones who are out to get him, always hiding from the Romans, the religious authorities, and all the rest.  If Jesus holds onto his own life, he's already barely alive.  But by laying down his life--by letting go of what was arguably familiar, comfortable, and routine--he makes possible life that is unbreakable and indestructible and given not just to him but to a whole world shrouded in death.

And that's the other piece of this equation: letting go of limbo means life not just for Jesus, but for humanity.  Jesus doesn't only get a risen life on the other side of Holy Saturday, but his life is given far and wide.  Giving up what was comfortable for him alone--and maybe even good--makes possible a new adventure of life open to the whole world.  And for Jesus that's the end of the cost-benefit analysis.  You are worth it to Jesus.  Including you in the joy is worth Jesus giving up the limbo of just looking out for his own interests--because, obviously, the more the merrier in the Reign of God!

That's the logic of being a seed that gives itself up, in Jesus' way of thinking.  Letting go of the comfortable limbo of ordinary life makes possible something wider that gives life for all.  Maybe, to show off my Star Trek nerd street cred for a moment, it's like Spock's famous line in Star Trek II: The Wrath of Khan: "The needs of the many outweigh the needs of the few... or the one."  That might sound inescapably dark and fatalistic, but both for Star Trek fans and disciples of Jesus, we know there is the hope of life even for the ones who sacrifice themselves so that others can live.  But it takes the leap of a willingness to let go of what is comfortable, and maybe even a willingness to let go of the impulse for comfort in the first place.

For us on this day, it may not be that you or I are called to stop breathing for the sake of someone else.  But we are quite often called to choose between the familiar and comfortable limbos we place ourselves in and the conscious choice to let go of limbo in what looks like loss but turns out to be a fuller life over all.  

The grown adult who leaves the cushy big-deal job in the city to come back home and take care of an aging parent has to leave behind the limbo of climbing the corporate ladder... but it means being able to be there in important moments with the family, and maybe even to get to be free of the rat-race pressure, too.  It's a fuller life than limbo.

Or the college graduate who takes a job for lower pay teaching in a poor school district that is in deep need of good teachers, rather than automatically going where the money is--that new teacher makes a choice to leave behind the limbo of defining success by salary, and instead chooses to make a bigger difference in the lives of more kids and communities by staying put rather than leap-frogging out to richer and richer suburbs.  It means a sacrifice, but it also means more good for more people than limbo.

Look, I get it--limbo is appealing, in a sense, because it seems to keep us with a foot in two different camps, letting us go in two directions without having to make a choice and leave something behind, even something arguably "good."  But, my heavens, staying in limbo for very long is almost always exhausting.  And we are fooling ourselves if we can keep it up forever.  Sometimes life thrusts a limbo experience upon us that we cannot avoid--the pacing of the ICU waiting room, the months of a pregnancy waiting for a birth, the overlap between an old job and a new one, or the caregiving of loving someone who is in hospice.  But it is a damn fool who chooses to keep oneself in a limbo of one's own design, kicking the can down the road to avoid what will eventually and inevitably be a yes or no, up or down choice.

Jesus not only dares us to summon up the courage to walk out of limbo, even if seeds in an envelope like the comfortable limbo of staying where they are on the rack at the store, but he also calls us to make the choice to give ourselves away for the sake of wider, fuller life for all.

And honestly, at the end of my life, I don't think I'm ever going to say, "I wish I had spent more time in limbo, trying to have it both ways."  And I'm pretty sure I won't find myself saying, "I wish I had spent more time trying to make myself happy or keep myself comfortable."  But I can go to my rest peaceably and with satisfaction if I've learn to let go of "limbo" and "comfortable" and instead spend my minutes giving myself away for others in love.  I think that's the kind of life that endures, in the end.  Jesus sure seems to think so.

Lord Jesus, pull us out of limbo, and call us into your clarity to give ourselves away.